By Mikhail Aleksandrovich Bakunin

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And confrontational 1980s, the 1990s movement on the other hand seemed driven by new optimism. It has often been claimed that social movements suffered from the end of the Cold War. everything that smacked of socialism and collectivist politics was on the defensive.? It does not appear so for Vienna. Iron Curtain? was followed by a flourishing of new social movements in Austria and Vienna.? Thus, the influence of the fall of the Berlin Wall seems rather mixed. In several places, the early 1990s witnessed a new wave of squats, while in other places such as East Berlin and Pozna̤, squatting became possible for the first time.

W. van der Raad counted more than 206 squatted buildings in Amsterdam, housing more than 1,300 activists. 8 But squatting also spread to other cities and smaller towns. s focus on squatted houses and autonomous social centres, youth culture, alternative ways of living, and radical politics were from the start directly interlinked. Large squatted complexes often housed punks, runaway youths, artists, and political activists. In squatted social centres, political meetings were organised next to punk shows and alternative art exhibitions.

In St Pauls, Bristol, predominantly black youth clashed with the police after a police raid on a popular caf?. 7 In 1981, riots broke out in both France and Britain, starting with the Brixton Riots, all in response to police brutality and racism. A significant actor in these revolts was the squatter movement: a radical libertarian youth movement in which radical politics merged with underground culture. Squatters organised occupations, demonstrations, and often also clandestine sabotage actions.

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